Crown Heights, NY - A knife-wielding man stabbed an Israeli student in the head inside a Brooklyn synagogue early Tuesday before being fatally shot by police after he refused to drop the knife, authorities said.
The man stormed into the Chabad-Lubavitch Hasidic world headquarters in Crown Heights at about 1:40 a.m. and attacked Levi Rosenblat, who was studying inside the synagogue, spokesman Motti Seligson said. He said there were other people inside at the time.
According to witnesses, the attacker was heard saying repeatedly “Kill the Jews,” said Chaim Landa, another spokesman for Chabad-Lubavitch. Several other people immediately intervened, he said.
A witness flagged down a patrol officer, who confronted the 49-year-old man and told him to put the knife down. He initially put it down, but picked it up again, police said. More officers responded and repeatedly ordered the man to drop the knife.
He refused and, with the knife in his hand, charged at one of the officers, who fired once, striking the man in the torso, police said.
Police said no other officers discharged their weapons.
The man was taken to a hospital where he was pronounced dead. He was not immediately identified, but police said he was from New York City and had a criminal history.
The 22-year-old Rosenblat was in stable condition, officials said.
Assemblyman Dov Hikind condemned the attack.
“I’m told that the attacker came earlier that evening, too. He was stalking the scene. Thank God he didn’t inflict more harm nor do more damage to more people,” Hikind said in an email statement.
He said while a motive for the attack was not yet known, greater security was needed for Jewish institutions.
A 9-inch knife, with a 4 ½-inch blade, was recovered at the scene, police said.
“We commend the heroic efforts of the individuals who were present and took immediate action. If not for their intervention the outcome could have been, God forbid far worse,” said Landa.
“While we are very pained by everything that has unfolded, we are very grateful to the police for their quick response and are working closely with the authorities in their ongoing investigation,” he added.
Beth Israel Rabbi Ted Riter said he's still stunned by what happened to him Tuesday at Wraps on Northside Drive.
"I asked the owner if I could have a Greek salad to go and he said, 'The regular size or the Jewish size?'" Riter said. "He just goes into a tirade, throwing out all these expletives, 'Get out of here.'"
Wraps owner John Ellis said he doesn't have a problem with anyone.
"The guy said he didn't want to do any business with us. He was probably offended because we offer different salads -- that's all," said Wraps owner John Ellis. "I said, 'Greek salad or Jew?' We have different salads. We have Carlito's Way Salad. We have Grecian Salad. We have Jewish Salad. We have Greek Salad. We have Cesar Salad -- we have a lot of salads. Names of salads derive from people; they don't derive from the sky."
Neither the menu at the restaurant nor online made any mention of a Jewish salad, 16 WAPT's Hadas Brown reported. Ellis said a Jewish salad contains French-fried potatoes, feta cheese, cucumbers, tomatoes, flat-leaf parsley and mint.
"He said, 'You know Jews are small and cheap? Everyone knows that,' and I said to him, 'Did you really just say that to me?' And he said, 'Are you Jewish?' I said, 'Yes,'" Riter said on Tuesday.
Ellis said he never called Riter cheap.
"I said it was a smaller salad than the larger salad," Riter said. "Again, it's misunderstood. I didn't know the man. I didn't know if he was Jewish."
Riter, who has only been in Jackson about three months, said he doesn't plan to take legal action against Ellis.
"I don't want to cause a further rift between the store owner and the larger Jackson community," Riter said.
Ellis, too, wants to make amends.
"If the rabbi would like, I will name a salad after him. I will gladly name a Riter Salad," Ellis said.
Ellis said he's trying to make a living and doesn't discriminate against anyone.
Personally Babushka would not have even entered that restaurant, Babushka only eats at restaurants that are strictly kosher. It would appear this menu item was kosher, that is, it contained only vegetarian ingredients but it may have come into contact with non-kosher ingredients while it was being prepared. However that was not the cause of the dispute. The cause of the dispute was that the restaurant owner is a bigoted asshole.
That said, Babushka hopes the rabbi & his friends never enter that restaurant ever again.
Shanah Tovah from the White House! On Wednesday evening, Jews in the United States and around the world will begin celebrating Rosh Hashanah, the Jewish New Year.
The High Holidays offer the Jewish community a moment of pause, a time to reflect on the previous year and recommit to the unending task of Tikkun Olam, repairing the world. Together, working with people of all faiths, we can bring greater peace and prosperity to the world in 5775.
In his 2014 video message for the High Holidays, President Obama extends his wishes for a sweet new year and discusses why this time of year is so significant.
Hello. As Jews across America, Israel, and the world gather together for the High Holidays, Michelle and I extend our warmest wishes to you and your families for a sweet and happy new year.
My good friend Elie Wiesel once said that God gave human beings a secret, and that secret was not how to begin but how to begin again. These days of awe are a chance to celebrate that gift, to give thanks for the secret, the miracle of renewal.
In synagogues and homes over the coming days, Jews will reflect on a year that carried its shares of challenges. We’ve been reminded many times that our world still needs repair. So here at home we continue the hard work of rebuilding our economy and restoring our American dream of opportunity for all. Around the world, we continue to stand for the dignity of every human being, and against the scourge of anti-Semitism, and we reaffirm the friendships and bonds that keep us strong, including our unshakeable alliance with the State of Israel.
So let’s approach this new year with new confidence and new hope. Let’s recommit ourselves to living out the values we share as individuals and as a country. Above all, let’s embrace this God-given miracle of renewal, this extraordinary opportunity to begin again in pursuit of justice, prosperity, and peace. From my family to yours, shanah tovah.
PARIS - Prominent Jewish group the Simon Wiesenthal Centre has sent a letter to France's interior minister to demand that a tiny hamlet south of Paris called "Death to Jews" be renamed.
The group's director of international affairs, Shimon Samuels, wrote to Bernard Cazeneuve saying he was "shocked to discover the existence of a village in France officially called 'Death to Jews'."
"It is extremely shocking that this name has slipped under the radar in the 70 years that have passed since France was liberated from Nazism and the (pro-Nazi) Vichy regime," he wrote.
However, the deputy mayor of the village of Courtemaux - population 289 - which has jurisdiction over the hamlet located around 100 kilometres (60 miles) south of Paris, dismissed the concerns.
"It's ridiculous. This name has always existed," Marie-Elizabeth Secretand told AFP.
"No one has anything against the Jews, of course. It doesn't surprise me that this is coming up again," she added.
Changing the name would require a decision by the municipal council, which Secretand deemed unlikely.
"Why change a name that goes back to the Middle Ages or even further? We should respect these old names." "A previous municipal council, at least 20 years ago, already refused to change the name of this hamlet, which consists of a farm and two houses," she explained.
In May, residents of a village in Spain with a similarly unfortunate name, Castrillo Matajudios ("Castrillo Kill Jews"), voted to change the name.
In a tight referendum, the citizens opted for the less offensive, older name for the town, Mota de Judios, or "Hill of the Jews".
Jewish refugees from Lugansk and surrounding towns arrive at a family refugee camp in the western city of Zhitomer, organized by Rabbi Sholom Gopin, Lugansk’s rabbi and the director of Chabad-Lubavitch of Lugansk.
When Tatyana fled the beleaguered eastern Ukrainian city of Lugansk late last week, she felt relieved just to have made it out alive.
“It was a horror. We boarded the train under heavy bombing,” explains Tatyana, 50, who escaped together with her daughter, son-in-law and 7-year-old grandson. “It was relatively calm until July 13; there was some transport around the city, some stores were open. But then the real fighting began, and everyone ran to buy tickets to leave the city; we were lucky to purchase tickets for July 24. Anyone still there can no longer leave because the central train station was bombed, and trains cannot leave the city. People are dying in Lugansk, and it is getting worse each day.”
Tatyana, who declined to give her last name, and her family, are among the more than 250 Jewish refugees from Lugansk and surrounding towns slowly recuperating at the first Jewish refugee camp established in Ukraine. The site was secured on campgrounds owned by Chabad-Lubavitch of Zhitomer and is being organized by Rabbi Sholom Gopin, Lugansk’s rabbi and the director of Chabad-Lubavitch of Lugansk.
Since early July, when Ukrainian armed forces began closing in on the pro-Russian separatists who control Lugansk, the border city has been transformed into a virtual war zone. With artillery explosions and gruesome death quickly becoming a daily part of life, thousands of Lugansk’s citizens have fled, and together with them, an estimated 1,000 members of the Jewish community.
“This is the biggest Jewish refugee crisis in Ukraine since World War II,” exclaims Gopin, speaking to Chabad.org from Zhitomer, where he is directing the camp as he attempts to help community members resettle, at least temporarily. Like so many of their neighbors in embattled eastern Ukraine, “the Jews of our community left everything behind,” he says. “They have no homes, no jobs, no money. Many still have family stuck in Lugansk. This week, five elderly people were killed in an explosion at an old-age home adjacent to our Simcha Jewish Orphanage, where close to 40 Jews are now staying.”
The Jewish community of South Padre Island, Texas, is mourning the loss of native-born Sgt. Sean Carmeli, one of 13 soldiers from the Golani brigade who died in battle overnight in the Shejaiyah section of Gaza City.
Sean, known in Hebrew as Nissim, was born to Israeli parents—Alon and Dalya Carmeli—who had moved to the island in pursuit of business opportunities. Over time, along with his parents and two sisters, he reconnected with his Jewish roots and began living a Torah lifestyle.
“Sean was a gentle kind boy,” says Rabbi Asher Hecht, co-director of Chabad of the Rio Grande Valley, who met the boy in summer of 2006 when he and a friend ran a day camp for local Jewish children. “He was the oldest of the local boys in our camp, and was a sweet and kind example to everyone else.”
"He was my older brother, my best friend, my everything,” Hecht reports being told by a community youth, who continued to say, “I need Sean now more then ever now.”
The Carmelis were leaders in the religious awakening that took place in the community during the first decade of the millennium. Within a few years, community members constructed a synagogue, hired a rabbi, and almost all of the members of the tight-knit community observe Torah and mitzvot.
Alon Carmeli purchased the community’s first Torah scroll and dedicated the synagogue in memory of his father-in-law, Nissim Buganim, after whom his son was named.
After spending his summers in the Chabad day and overnight camps, Sean’s parents saw that their children were growing up without many Jewish friends and made the decision to move back to Israel, said Hecht. Sean, who held dual U.S and Israeli citizenship, completed high school in Ra’anana and went on to join the army where he served with honor and distinction in the Golani brigade.
Larry Klayman marked Independence Day with a column railing against liberal American Jews, calling them “self-hating” and anti-Semitic. Klayman was upset that “the Obama regime and other Western leaders were quick to blame Israeli settlers on the West Bank” for burning an Arab teenager alive, which he claims is proof that President Obama and John Kerry are anti-Semites who are out to destroy Israel. (Three of the six suspects, all Jewish, have reportedly confessed to the murder.)
Klayman went on to scold “liberal Jews” who “lose no opportunity to distance themselves from their Judeo-Christian heritage in the style of Karl Marx, Leon Trotsky and indeed the evil Fuhrer Adolf Hitler himself,” adding that “these types of Jews, some of whom are present in the Obama White House to give Obama cover for his anti-Semitic and anti-Israeli acts and practices, are among the greatest enemies of the Jewish people.”
In recent months, Israel and the world have witnessed the consequences of this retreat. Hamas had now ascended to a unity government with the Palestinian Authority and is more powerful than ever, extending its reach from Gaza into the West Bank. And, just in the last few weeks, this power has become more apparent as Hamas, in a brazen act of provocation, kidnapped and executed three Jewish Israel teenagers in this West Bank. Just days after their bodies were found, a Palestinian boy was found dead, his body bad burned and left in a forest in Jerusalem. Although the cause of this death is unknown at this time and under investigation, the Obama regime and other Western leaders were quick to blame Israeli settlers on the West Bank and thus Israel for the killing. True to form, Obama's equally anti-Semitic secretary of state, John Kerry, took the lead in gleefully blaming Jews for the killing of the Palestinian boy, while expressing only pro forma if not feigned grief for the dead Jewish teenagers.
While this type of anti-Semitic behavior is predictable from Obama and his secretary of state, what is more frightening is the reaction of many liberal Jews themselves. These Jews, indeed self-hating ones, lose no opportunity to distance themselves from their Judeo-Christian heritage in the style of Karl Marx, Leon Trotsky and indeed the evil Fuhrer Adolf Hitler himself, who many historians have concluded had Jewish roots on his father's side of the family. These types of Jews, some of whom are present in the Obama White House to give Obama cover for his anti-Semitic and anti-Israeli acts and practices, are among the greatest enemies of the Jewish people.
BUDAPEST, Hungary (AP) — He was a rising star of Hungary's far-right, dumped by his party after he admitted he was a Jew. Two years later, Csanad Szegedi has completed an astonishing transformation: He goes to synagogue, eats Kosher food and has adopted the Hebrew name Dovid.
As a leader in Hungary's Jobbik Party, Szegedi whipped up crowds by accusing Jews of "buying up the country" and mocking the "Jewishness" of Hungary's political class. Then came the revelation that upended his career: His maternal grandparents were Jews — which under Jewish law made him one, too. Szegedi acknowledged his roots after video surfaced of a suspected blackmailer confronting him with evidence of his Jewishness.
In the political wilderness, Szegedi has apparently had a spiritual awakening.
Last year, he sought out a young rabbi in the local Orthodox Jewish community. After a period of intense religious instruction, Szegedi was circumcised last June, a year to the day after he broke with Jobbik. Today he takes Jewish religion classes with his wife, who is also converting to Judaism.
"I am just as Hungarian as until now, but I have expanded my own identity with the Jewish identity," Szegedi, 31, told The Associated Press. "I have two tasks ahead of me — to teach and to learn. I want to be a bridge."
Szegedi was a founder of the Hungarian Guard, a now-banned militia whose black uniforms recalled the Arrow Cross, a pro-Nazi party that briefly governed Hungary at the end of World War II and killed thousands of Jews. As a Jobbik member, he took one of the three seats the party won in 2009 European Parliament elections.
A disputed essay assignment that asked students in a California school district to argue "whether or not you believe the Holocaust was an actual event in history" incorporated a source that dismissed gassings in concentration camps as a "profitable hoax."
The San Bernardino Sun first reported that the Rialto Unified School District instructed eighth-graders to "write an argumentative essay, utilizing cited textual evidence, in which you explain whether or not you believe the Holocaust was an actual event in history, or merely a political scheme created to influence public emotion and gain."
But initial reports on the disputed essay largely overlooked one of the three sources provided to students, extensive text lifted directly from a Holocaust Denial and conspiracy website,biblebelivers.com.au, titled "Is the Holocaust a Hoax?"
"Though six million Jews supposedly died in the gas chambers, not one body has ever been autopsied and found to have died of gas poisoning," the webpage reads. "We have been shown piles of bodies from World War II, but most of these persons died of typhus or starvation or Allied bombings and a great many of those were murdered Germans, not Jews. Roughly the equivalent of ten football fields should be packed full of gassed bodies to present as evidence, yet not one body has ever been discovered."
"It is not denied concentration camps existed," it later adds. "Tragically, many died of typhus or starvation, as often happens in such situations. There is, however, no evidence that any gassings occurred for the reasons of genocide."
A spokeswoman for the Rialto Unified School District defended the assignment last week as an exercise in "developing critical thinking skills." The spokeswoman then told KTLA on Monday that an academic team was revising the assignment.
TPM has reached out to the school district for comment on the source.
In major business publications, Mark Fields' religion was not mentioned when it was recently announced that he would become Chief Operating Officer of Ford on Dec. 1, the number two post at the company.
But in the Jewish community, the significance of a Jew essentially running the 109-year old car company was not lost. Fields, 51, of Dearborn, is the likely replacement for CEO Alan Mulally when he steps down.
The Detroit Jewish News, in its latest edition, published a front page story entitled "Historic Promotion," noting the irony of Fields running a company founded by Henry Ford, an internationally renowned anti-semite who was admired by Adolph Hitler, and published a book "The International Jew."
In 1931, two years before becoming the German chancellor, Hitler told a Detroit News reporter: "I regard Henry Ford as my inspiration."
The Jewish News in its current edition wrote of Fields' rise in the company:
"Veteran observers of the automotive scene thought it could never happen. But it's a new era at Ford, an era that actually started when the elder Ford's grandson Henry Ford II, took over the company in the 1940s and launched his version of affirmative action."
Today, many Jews buy Fords. But there are still some who won't because of its founder's hatred of the Jews.
The 2010 documentary film "Jews and Baseball: An American Love Story " cited Ford's writing in 1920, in which he wrote: “If fans wish to know the trouble with American baseball they have it in three words—too much Jew.”
The Jewish News noted that Fields declined to be interviewed after the his latest promotion was announced, but said in another interview: "I have never encountered one iota of discrimination as a Jew during my career at Ford."
The paper also quoted Mervyn Manning, who became Ford's first Jewish vice president in 1977 and retired in 1992. He applauded Field's ascension.
"When I joined Ford in 1956 at the Ford Division in Dearborn, there was one African American in the building -- and he was the shoeshine man. Not only was I the first Jewish vice president, but I was the first minority VP of any kind, including women."
On Monday, a Tennessee state senator apparently likened Obamacare's individual mandate to Nazi Germany's slaughter of Jews.
A brief post published at the blog of state Sen. Stacey Campfield (R) read: "Democrats bragging about the number of mandatory sign ups for Obamacare is like Germans bragging about the number of manditory [sic] sign ups for 'train rides' for Jews in the 40s."
"While Stacey Campfield routinely makes remarks that are over the top, today's comments are ignorant and repugnant. No political or policy disagreement should ever be compared to the suffering endured by an entire generation of people. Those comments have no place in our public discourse. He should offer an apology to members of the Jewish faith immediately."
DETROIT, MI -- The farm bill that the president signed into law during a visit to Michigan earlier this year requires the federal government to start helping food banks provide kosher and halal products to families in need, and a Metro Detroit organization plans to pursue the aid.
A Jewish organization in New York sparked the legislation after Superstorm Sandy in 2012 left many affected by food shortages searching food bank shelves for kosher products, according to the Associated Press.
The measure was passed over multiple times in Congress, but was included in the sweeping, five-year farm bill passed in February.
Now the U.S. Department of Agriculture is charged with gauging demand; finding vendors that can supply food prepared according to Jewish and Muslim dietary codes at comparable prices to standard food; and getting the labeled and tracked goods to distributors, reports Jeff Karoub of the Associated Press.
Getting the program into place will take a while, officials said.
But Zaman International Inc., a Dearborn-based group that runs a mobile food pantry and provided 3,612 meals in one 2013 program, plans to apply for the federal help.
"It would be huge - a lot of our budget goes to halal meat and chicken," Zaman executive Director Najah Bazzy told Karoub.
"For me, having the halal meat - if it could be given to us through the right vendors - really opens the opportunity for ... giving people access to the total food pyramid."
Robertson introduced Lapin by asking: “What is it about Jewish people that make them prosper financially? You almost never find Jews tinkering with their cars on the weekends or mowing their lawns. That’s what Daniel Lapin says and there’s a very good reason for that, and it lies within the business secrets of the Bible.”
Later in the interview, Robertson said that Jews are “polishing diamonds, not fixing cars.”
“When you correctly said in Jewish neighborhoods you do not find Jews lying under their cars on Sunday afternoons, no, I pay one of the best mechanics around to take care of my BMW, I’d be crazy to take my time doing it myself,” Lapin said. “Or for me to mow my lawn, I’m the worse lawnmower in the world, but the young man who lives down the street from me, he’s one of the best and he’s happy to do it and I’m happy.”
He added that paying for such services is all about “taking care of God’s other children.”
“There’s no Hebrew word for retirement; the general rule is when there’s no Hebrew word for something, it’s a bad idea. For instance, there’s no Hebrew word for adolescent, because when you think about it an adolescent is just somebody who wants all the privileges of adulthood with none of the responsibilities,” Lapin told Robertson. “No word for adolescent, no word for retire and I’m very happy that you’ve taken that lesson to heart.”
Robertson agreed that retirement is a violation of God’s law. Lapin added that there is also no Hebrew word for “fair.”
Daniel Lapin is wrong. There is a Hebrew word for "adolescent," it is naar. Coincidentally that also happens to be the Yiddish word for silly fool.
The Hebrew word for "fair" is yashar. Also tzedek.
As for "retirement," there is a commandment in the Scriptures to care for the infirm and elderly, and that it is disrespectful and cruel to force them to work at the same rate as younger, stronger people. We can even see an example of this in the Book of Ruth: Ruth went out to the fields to glean, and did not expect the elderly Naomi to work along with her.
This article was originally published by NationSwell, a website dedicated to sharing the stories of innovative Americans who are working to effect social change and move the country forward.
Fresh, locally sourced food? Check. Art on the walls? Check. Helping New York's hungry? Check.
The phrase “soup kitchen” doesn’t exactly ooze comfort. Getting meals to the homeless or hungry is usually a bare-bones affair, involving the most inexpensive food and all the ambiance of a basement cafeteria.
But walking into a soup kitchen run by Masbia, a group founded in 2005 and now operating three store fronts across Brooklyn and Queens, feels different.
The food is fresh, cooked by chef Ruben Diaz and volunteers, and meals incorporate donations from city farmers’ markets and local CSAs. There’s art on the walls. The chairs don’t fold. It looks like a restaurant, and it is – one where nobody has to pick up the check themselves.
Masbia is on track to serve one million meals this year alone.
The food is kosher – the founders are Hasidic Jews, and the first store front opened in Boro Park, a primarily Orthodox Jewish neighborhood – but people of all creeds are welcome. Many of the volunteers preparing the food are patrons, who work a few hours and then take their meals with employees.
[Beginning Saturday night, March 14, 2014] Jews in America, Israel and around the globe will celebrate Purim, a holiday known for costumes, carnivals and noisemakers. Even rabbis and synagogue presidents dress up for a playful re-telling of the holiday story during Purim spoofs called spiels. With all the fun of the holiday, it’s also important to remember Purim’s more serious underlying themes of persecution and survival in the face of the planned genocide of ancient Persia’s Jews. Based on events over 2,000 years ago, these themes resonate throughout the centuries and in today’s world as well. By speaking up and speaking out, justice will triumph over evil.
At the center of the Purim story is the powerful and wealthy King Achashverosh, his brave new bride Queen Esther, her wise uncle Mordecai and the villain of the story, Haman, the king’s advisor who was determined to rid the land of the Jewish “outsiders.” As queen, Esther conceals her Jewishness in order to work with Mordecai to help save their people. All of the evil plans, court intrigues, power shifts and the eventual triumph of good over evil are recorded in the Scroll of Esther or the megillah, which is read aloud as the holiday begins each year. Tradition demands that each time the name of Haman is uttered, it is drowned out by noisemakers and yells so that no one has to hear the name of this evil man.
One of Purim’s special traditions is the sharing of hamantashen and other gifts of food with friends while it is also traditional to give gifts to the poor, particularly donations of money that recall the price put on the head of every Jew in Esther’s Persia. We are taught to give generously on Purim. One never knows what tomorrow will bring.
As for hamantaschen, special treats associated with the holiday, folklore says the three-cornered shape of these filled pastries represents the shape of Haman’s hat. However, the word taschen meant “pockets” in old German—as in Haman lining his pockets with the King’s riches—while mohn is the poppy seed paste that is the most traditional filling for the pastries. Some people say they were originally called “mohntaschen” but eventually the name became haman-taschen for obvious reasons. And why poppy seed? It recalls the clandestine way Esther was able to maintain her Jewish identity and keep kosher in the palace by eating vegetarian including seeds and nuts.
Here are two hamantaschen recipes, one an easy take on the classic Ashkenazic (Eastern European) hamantaschen and the other a three-cornered savory treat from Sephardic cuisine. The recipes are provided by Susan Barocas, who most recently led the launch of the Jewish Food Experience project in Washington, DC.
This recipe makes a non-diary, crispy pastry that is good with a variety of fillings. The oranges juice and zest add extra flavor. The dough also makes a good cookie including thumb print that can be filled as desired.
5-5 1/2 cups all-purpose flour*
3 teaspoons baking powder
3/4 cup vegetable oil
3/4 cup sugar
2 teaspoons vanilla extract
1/4 cup orange juice or water
2 teaspoon grated orange rind
Fillings of choice including poppy seed (mohn in Yiddish), prune butter (lekvar), hazelnut chocolate spread, lemon curd, thick fruit preserve, crumbled halvah
Preheat oven to 350 degrees. Lightly grease baking sheet or cover with parchment paper. Add flour and baking power to a bowl and blend with a dry whisk. Use the whisk to beat the eggs in separate larger bowl. Add oil, sugar, vanilla and orange juice or water and beat until well blended and creamy. Mix in grated rind. Add flour mixture to the wet ingredients gradually, mixing in completely each time with a wooden spoon. Once the dough can be formed into a ball not too sticky to handle, knead it together until smooth.
All of the steps up to this point can also be done in a food processor fit with steel blades. Blend the wet ingredients, then add the flour gradually until a ball forms and continue to roll, fill and fold.
Once the dough is in a smooth ball, pull off a large piece and roll to ¼ inch thick on a lightly floured board or counter. Cut into 3 to 3 1/2-inch rounds; the top of a glass works quite well. Place about 1 teaspoon of filling of choice in the center of each round. Moisten around the edge of the dough circle, then fold into a triangle, pinching each corner closed and leaving some filling showing. Bake 20 to 25 minutes just until starting to barely golden brown. Yield: about 3 dozen
*To add some whole grain, you can trade out up to half the all-purpose flour for white whole wheat flour.
Food Processor Stand mixer Rolling pin Pie board Pie pan Measuring cups Measuring spoons 1-qt. saucepan
For the crust:
1 1/4 c. all purpose flour 1/2 c. (1 stick) butter or shortening, frozen 1/2 tsp. salt 6 Tbsp. ice water
Preheat oven to 375°.
Put the flour and salt into the bowl of the food processor and combine. Cut the butter/shortening into cubes add to the flour and pulse until the mixture resembles crumbs. Add ice water 1 Tbsp at a time, pulsing each time.
Take the dough out of the food processor and roll out into a disc, then line the bottom and sides of a 9" pie pan. Trim the edges and make a fluted or crimped edge.
For the Filling:
3 large eggs 1 c. corn syrup 3/4 c. brown sugar 1 1/2 tsp. vanilla 2 Tbsp. melted butter or margarine 2 c. whole pecans
In the bowl of stand mixer, add eggs, corn syrup, sugar, vanilla & melted butter/margarine. Mix at medium speed until the sugars are combined and the mixture is frothy. Add the pecans, mix well, and pour into the pie crust.
Bake at 375° for 50-60 minutes.
Remove from oven and cool on a rack for at least 1 hour.
A German cartoonist has apologized for causing offense by depicting Facebook founder Mark Zuckerberg as a hooked-nose octopus, after Jewish groups complained it resembled Nazi propaganda.
Cartoonist Burkhard Mohr says he had intended to make a point about Facebook devouring rival WhatsApp and didn't realize the parallels to the Nazis' anti-Semitic portrayal of Jews as hungry tentacle monsters.
The cartoon was published Friday in early editions of the Munich daily Sueddeutsche Zeitung. Later editions showed an empty hole where Zuckerberg's face had been.
"I'm very sorry about this misunderstanding and any readers' feelings I may have hurt," Mohr said in an email to The Associated Press on Tuesday.
"Anti-Semitism and racism are ideologies that are totally alien to me," he added.
Efraim Zuroff, the head Nazi hunter at the Simon Wiesenthal Center in Jerusalem, said he wasn't convinced by the apology.
"He drew a caricature that is so reminiscent of Der Stuermer caricatures that it's inconceivable to me he didn't realize this," said Zuroff, referring to the weekly propaganda paper that the Nazis used to whip up hatred against Jews. "Maybe he should pay a visit to their archives."